Showing posts with label stephen sizer. Show all posts
Showing posts with label stephen sizer. Show all posts

Friday, 8 November 2013

Clash of the Titans


On Saturday 9 November (tomorrow), at 9:00am EST (3.00pm GMT) Michael Brown will be debating Stephen Sizer on the subject of ‘How Christian Is Christian Zionism?’
Stephen Sizer is the leading UK evangelical opponent of Christian Zionism and Israel, and Michael Brown has wanted to engage him in debate for some time.
For listening information, click here


Wednesday, 30 October 2013

Stephen and me


In 2009 Rev Stephen Sizer likened me to a Holocaust denier. This is what he wrote.


Holocaust Denial?


I was saddened but not surprised to read Mike Moore cynical ‘review’ of Professor Ilan Pappe’s ‘The Ethnic Cleansing of Palestine’ in last month’s Evangelicals Now
Don’t get me wrong. EN is a fine newspaper. I subscribe, as does our church. I read it avidly. I even contribute occasionally when asked. I just find it a little strange to read such a one sided and wholly negative ‘review’ of a book by a Jewish author about the Palestinian Nakba reviewed by a pro-Zionist Christian in an evangelical paper.
Thankfully it is a crime in some countries to deny the Holocaust. It is a shame that it is not yet a crime to deny the Palestinian Nakba, as Moore does.
The simple fact is that one in four refugees in the world today, according to the United Nations, is a Palestinian. Where did they come from? Over 500 towns and villages erased from the map of Palestine in 1948-1949.
Far from ‘leaving no trace’ as Moore suggests, there are over 5 million Palestinian refugees registered with the UN today who still have the keys and title deeds to their homes in what is now Israel. (see here and here for more information)
I took the liberty of asking Professor Pappe to respond to the specific criticisms which Moore makes. He replied:
1. The interview in Germany. I gave a press conference that was published also in that newspaper. On the day the interview appeared there I published a special note to all the German press that I deplore and rebuke the positions of this newspaper and have nothing in common with its agenda and views.
2. I did not say that I am using oral histories instead of military archives, half of the book is based on the latter!, I am using them in conjunction. I do have my doubts on the reports of the IDF, as one would and should have about them today.
3. The basis for the allegation of expulsion in the first five chapters of the book are based on the Israeli military archives not on a post modernist notions. I never declared myself to be a post modernist and I am not a post modernist scholar.
4. Katz’s thesis is reliable but in any case it is not the basis for the Tantura affair, which is only two pages in the book, but my own research into the archives and oral history.
5. Finally, none of the professional Israeli historians refute that the half of Palestine’s population was expelled, they do not share the shame that I feel about it.
Evangelicals Now is highly regarded for its factual reporting and balanced book reviews. Mike Moore’s review was neither.
You can read the review and decide for yourself here 
Stephen Lendman has written a much more balanced review for Global Research here  
Watch Ilan Pappe on the Ethnic Cleansing of Palestine here
Ilan Pappe’s website
And here is one of the best sites for maps showing the ethnic cleansing of Palestine.
Because Stephen Sizer’s blog does not permit comments, I emailed the following:
Dear Stephen,
I was shocked to read your critique of my EN ‘review’ of Ilan Pappe’s The Ethnic Cleansing of Palestine for a number of reasons.
After our conversation at Starbuck’s in Guildford High Street earlier in the year, I left feeling that your views on the Israel/Palestine issue had mellowed a little. I realise now it must just have been the excellent Starbucks coffee. That rich, dark roast always leaves me feeling that all is well with the world.
Knowing your strong convictions about Matthew 18:15ff, I wonder why you didn’t contact me before going public and suggesting to the entire world that Mike Moore is a virtual Holocaust denier. But don’t worry, I’m not going to set the police on you. Thanks to your blog, I’m now nearly famous. A number of people have brought the blog to my attention.
Do you seriously believe that because I reject Ilan Pappe’s revised history of the tragedy that befell the Palestinian people as a result of the establishment of the state of Israel, I ought to be prosecuted and sent to prison? I do not deny that for the Palestinian people who lost their properties and livelihoods, the establishment of the state of Israel was indeed a nakba. I do deny, however, that the Nakba was the direct result of a deliberate policy on the part of the Ben Gurion government to ethnically cleanse the land. To equate the Nakba with the Holocaust is a gross insult to the memory of the six million European Jews who were systematically exterminated through starvation, hard labour and gassing.
There is plenty of documentary evidence from the time that Israel was established to prove that the Nakba was caused by the Arab leaders and not by the Zionists. Here are just a few quotes:
‘The fact that there are these refugees is the direct consequence of the act of the Arab states in opposing partition and the Jewish state. The Arab states agreed upon this policy unanimously and they must share in the solution of the problem.’ (Emile Ghoury, secretary of the Palestinian Arab Higher Committee in the London Telegraph, August 1948)
‘The most potent factor [in the flight of Palestinians] was the announcements made over the air by the Arab-Palestinian Higher Executive, urging all Haifa Arabs to quit... It was clearly intimated that Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades.’ (London Economist, 2 October 1948)
‘It must not be forgotten that the Arab Higher Committee encouraged the refugees’ flight from their homes in Jaffa, Haifa, and Jerusalem.’ (Near East Arabic Broadcasting Station, 3 April 1949)
‘The mass evacuation, prompted partly by fear, partly by order of Arab leaders, left the Arab quarter of Haifa a ghost city... By withdrawing Arab workers their leaders hoped to paralyze Haifa.’ (Time, 3 May, 1948)
‘The Arab civilians panicked and fled ignominiously. Villages were frequently abandoned before they were threatened by the progress of war.’ (General John Bagott Glubb (Glubb Pasha), Daily Mail, 12 August 1948)
‘The Arabs of Haifa fled in spite of the fact that the Jewish authorities guaranteed their safety and rights as citizens of Israel.’ (Monsignor George Hakim, Greek Catholic Bishop of Galilee, New York Herald Tribune, 30 June 1949)
Many more of these types of quotes can be found at www.standwithus.com/pdfs/flyers/biglies06.pdf.
You did not have to give EN the benefit of the doubt as to whether the review was commissioned or sent unsolicited (as you think likely). An e-mail to John Benton or me would have satisfied your curiosity. It seems that you and I are both bad at guessing the psychodynamics of the other.
Ilan Pappe, according to your blog, denies that he gave an interview with National-Zeitung but, rather, that he simply ‘gave a press conference that was published also in that newspaper’. Either Ilan Pappe is telling porkies or else National-Zeitung is, because National-Zeitung states in an introductory paragraph (pardon my poor German):
Original: Im Gespräch mit Erhard Düvel von der National-Zeitung meinte der Autor, dass der 14. Mai 1948 für die Völkergemeinschaft kein Grund zum Feiern sei.
My poor translation: In conversation with Erhard Düvel of the National-Zeitung, the author meant that 14th May 1948 should be no reason for the celebrations for the people partnership.
Pappe claims that he did not say he was using ‘oral histories’ instead of military archives but he then tells you that, in the case of the alleged Tantura massacre, he researched ‘the archives and oral history’. Furthermore, he says on page xv of the book that he distrusts written Israeli military reports and prefers, instead, Arab sources and oral history. He has his doubts about the written reports of the IDF, ‘as one would and should have about them today’ (my emphasis). Why should one doubt reports written at the time but have no doubts about oral accounts sixty years after the purported events? I am of the conviction that, as a general principle, the faintest ink is more reliable than the best memory.
Pappe states, furthermore, that his allegations of expulsion in the first five chapters of the book are ‘based on the Israeli military archives not on post modernist notions’. Then he should have made that plain in the book.
Although Pappe may not have declared himself to be a postmodernist and denies that he is ‘a postmodernist scholar’, he certainly speaks as a postmodernist. In February 2007, you recommended that I read The Ethnic Cleansing of Palestine, adding that it was ‘emotive but also accurate language’.
I responded by pointing out that your choice of Pappe was most unfortunate, as he was probably the very worst of the ‘new historians’. Most anti-Israel writers, I said, at least claimed to base their findings on documentary evidence but in the introduction to his A History of Modern Palestine, Pappe admitted to personal bias and political partisanship:
My bias is apparent despite the desire of my peers that I stick to facts and the ‘truth’ when reconstructing past realities. I view any such construction as vain and presumptuous. This book is written by one who admits compassion for the colonized not the colonizer; who sympathizes with the occupied not the occupiers. [My emphasis].
Furthermore, in the Spring 2001 issue of the Journal of Palestine Studies, Pappe published an article defending Teddy Katz’s Tantura thesis, insisting that Katz’s conclusions were correct, even if his facts were not, since historical research need not be based on facts!
If that is not a postmodernist speaking, I have never heard one.
Pappe told you that Katz’s thesis ‘is not the basis for the Tantura affair, which is only two pages in the book, but my own research into the archives and oral history.’
Really? First of all ‘The Massacre at Tantura’ takes up five pages of chapter 6, not two. Secondly, Pappe says the chapter is based on his ‘own research into the archives and oral history’. Which archives? Those Israeli archives he avowedly distrusts? However, as I pointed out in the EN review, the section features about a dozen quotes and citations, only three of which are sourced, one of them to a previous book by Pappe himself.
Professional Israeli historians may not ‘refute’ (sic) that the half of Palestine’s population was expelled’ but few of them share his ideas about the reason they were ‘expelled’.
I’m grateful to you for allowing readers of your blog to read my review and to judge for themselves whether it is ‘balanced’; I’d be most surprised, however, if any disagreed with you. But what do you mean by ‘balanced’? And what do you mean when you say Evangelicals Now is ‘highly regarded for its factual and balanced book reviews’? If by ‘balance’ you mean my review should have contained some praise for Pappe, then you fall short yourself because I’ve seen some very unbalanced reviews by your good self. In an EN review, you dismissed one of Julia Fisher’s books on Israel as ‘inflammatory’ because you interpreted her concern for the Palestinians as a statement that they should get off their backsides and do something to make a better life for themselves (or words to that effect). You have written off Paul Wilkinson’s For Zion’s Sake even though his research was based on primary documents, as well as summarising Barry Horner’s 400+-page Future Israel as a ‘nasty little book’ (my emphasis)?
Contrary to what you claim, Stephen Lendman’sreview of The Ethnic Cleansing of Palestine is not ‘a much more balanced review’ than mine. His review is as totally positive as mine is almost totally negative. I say ‘almost totally negative’ because I at least acknowledge the possibility of barbarism on the part of the Israelis. Lendman, however, has nothing but praise for Pappe and nothing positive to say about Israel in his review.
Neither Lendman nor the website which hosts his review is ‘balanced’. The Global Research website speculates whether 9/11 was an inside job’ (which, incidentally runs counter to the theory to that the Israelis were responsible for the collapse of the twin towers, a theory that you brought to the attention of readers of CZ. Lendman has numerous articles on Ziopedia, a website whose raison d’être includes the following unbalanced statement:
'We consider Israel to be the most racist and evil country on this planet, an illegal political entity, controlled and protected by a Mafia-like criminal network with a 19th century style colonialist and social-Darwinist agenda. We fight for Israel’s replacement with a free, united, egalitarian and secular Palestine.

'The "Holocult"

'We refuse to believe in self-evident truths and known facts, promoted by psychopathic liars like the Zionist masters of deception and enforced by criminal codes. We refuse to believe in dogmas that have become such a taboo that mentioning even the slightest doubt in some of their most non-sensical [sic] beliefs, leave alone in their three core dogmas - a plan to kill most, if not all European Jews, 6 Million Jewish victims, and the use of chemical slaughter houses - is treated like medieval heresy, punished by job loss, financial ruin, social shun, and - in thousands of cases - even prison.'
In conclusion, Stephen, I’m very disappointed and dismayed that you chose to critique my review in this manner. I do not understand your almost pathological aversion to Israel nor your willingness to embrace anyone, however extreme and however anti-Christian, who shares your negative opinion of the only democracy in the Middle East.
After we met in Guilford earlier in the year, I shared with some interested friends that I thought you had become more reasonable. After reading your blog, I find myself regretting my naivety.
With best wishes as ever,
Yours for the salvation of Israel,
In response, Stephen wrote the following brief reply.
Dear Mike,
I did not accuse you of being a holocaust denier. Come on now. . . I have not knowingly changed my views since we last spoke. I do believe the Nakba and ethnic cleansing of over 500 villages listed in my pre-1948 Time Atlas and UN documents leading to over 5 million displaced Palestinian refugees registered with the UN today is historical fact.
By the way – I am working closely with the police and Leeds university authorities identifying those associated with Seismic Shock and his/her campaign of harassment that is now putting lives at risk.
If Zionists are going to insist on the right of return for Jewish people worldwide then I equally identify with those who insist on the right of Palestinians to return to their homes or receive compensation.
I simply believe the Zionist cause is not served by rubbishing the integrity or credibility of academic research through this kind of book review.
I hope you have a good Summer.
Shalom,
This was my reply.
Thanks Stephen.
I didn’t say you had accused me of being a Holocaust denier. I wrote that your had ‘suggested’ I was a ‘virtual Holocaust denier’.
After all, your blog is headed ‘Holocaust Denial?’ and you state, ‘Thankfully it is a crime in some countries to deny the Holocaust. It is a shame that it is not yet a crime to deny the Palestinian Nakba, as Moore does.’
If the English language means anything, your title suggests that my review is tantamount to Holocaust denial and the sentence I quoted implies:
a) You approve of criminalising Holocaust denial
b) The Palestinian Nakba was an event similar to the Holocaust
c) so similar, in fact, that denying it should be a criminal offence
d) Mike Moore denies the Nakba
e) Therefore it is a shame Mike Moore cannot be prosecuted for his review and EN for publishing it.
As I said, I didn’t deny the Nakba. What I deny is that the Ben Gurion government was responsible for it. The blame for the Cataclysm lies squarely with the leaders of the Arab nations.
I hope your summer is good too.
Best wishes as ever,
Yours for the salvation of Israel,

Tuesday, 27 March 2012

Talking pictures
















They say one picture is worth a thousand words.

Further to my last post, I received information about the images Stephen Sizer considered worthy of uploading to his website. The murals and images on his blog are of the Popular Front for the Liberation of Palestine (PFLP), a terror group founded in 1967 by George Habash.

The PFLP is guided by Marxism-Leninism principles and Habash considered the ‘liberation’ of Palestine an integral part of the world Communist revolution.

The organisation advocates armed insurrection and has carried out media-oriented attacks, particularly the hijacking of planes, to bring the Palestinian cause to public attention.

In July 1968, PFLP operatives hijacked an El Al plane. In September 1970, the PFLP hijacked three commercial airliners and blew them up. In 2001, the organisation assassinated Israel’s Minister of Tourism, Rehavam Ze’evi, in Jerusalem.

A suicide bombing in February 2002 left three Israeli civilians dead and 25 wounded, while a suicide bombing on Christmas Day 2005 killed three Israelis.

The lady with the gun is Leila Khaled (pictured), the ‘poster girl of Palestinian militancy.’ A former PFLP plane hijacker and now a PA politician, on 29 August 1969 Khaled was part of the team that hijacked TWA Flight 840 on its way from Rome to Athens, diverting it to Damascus.

It is interesting that a British vicar who is one of the organisers of the Christ at the Checkpoint conference, an event ostensibly dedicated to peace and reconciliation, feels comfortable about posting images which are diametrically opposed to the publicised aims of CATC on his website.

It is also curious, given the avowed purpose of CATC, that Bethlehem's mayor, who is a PFLP member, should be granted the honour of presenting the opening address at the conference.

As our transatlantic cousins say: ‘Go figure.’

Sunday, 25 March 2012

Every picture tells a story





















Last Monday the world was shocked by the news of three Jewish children being shot dead at their school in Toulouse. Wherever you looked on the web, you couldn’t avoid the news. One of the places you couldn't find it, though, was on Rev Stephen Sizer’s blog. He had other fish to fry.

On the day Rabbi Jonathan Sandler and his sons Arieh (aged 5) and Gabriel (aged 3), with Myriam Monsenego (aged 8) were killed, Rev Sizer was blogging about the International Conference on Jerusalem he had spoken at in Qatar just before jetting to the Christ at the Checkpoint conference in Bethlehem.

The Qatar Conference which, according to Stephen Sizer, defended 'the status of Jerusalem’ denied the Jewish people any right to Jerusalem as the capital of the Jewish state. Sizer also exhibited some of his high-quality photos of a non-existent place called 'Palestine' where, according to his captions, East Jerusalem is located and which the Israelis are ‘Judaizing’ (an expression he appears to have picked up in Qatar).

Among his pictures of the Christ at the Checkpoint conference were a couple of nicely executed murals, one of an armed Palestinian woman (Image 12)and the other an adaptation of Eugene Delacroix’s Liberty Leading the People (Images 20-22)from (presumably) the Bethlehem side of Israel’s Security Wall.

Sizer sees to have liked the Delacroix-inspired mural so much he featured a detail from it of an armed Palestinian following 'Freedom'(Image 22). The caption under the mural is ‘Revolution have [sic] started here and will continue until…’ Until what?

Rev Sizer says he opposes violence but the murals glorify armed conflict and the ersatz Delacroix draws a clear parallel between the bloody French revolution in which France’s aristocracy and ruling class kissed their heads goodbye and the Palestinian opposition to Israel. If one picture is worth a thousand words, how much do these pictures say both about the Palestinian aims and the person who admires them so much he photographed them several times and posted them on his blog? Does Rev Sizer regard Israel as a latter day Middle Eastern ‘Ancien Régime’ that must needs go the same way as eighteenth century France?

Stephen Sizer will no doubt protest that the pictures are just a few of the many views of Bethlehem. But his shots of Israel are never neutral. He has photos of Israeli soldiers under the caption: ‘Herod’s Soldiers operating in Bethlehem today.’ If that does not imply that Herod’s soldiers are doing in Bethlehem today what they were doing in the town 2,000 years ago, I don’t know what it means.

Does Rev Sizer approve of Bethlehem’s ‘Liberty leading an armed Palestinian people’? Let’s imagine he saw a mural on the other side imitating another French masterpiece, say, Jacques Louis David’s The Oath of the Horatii in which Settlers were being handed automatic weapons and swearing to defend their land or die. Do you imagine for one second that Sizer would post it without comment?

All this week, in the wake of the Toulouse murders, he has been blogging and posting photos of the ‘Judaization’ of Jerusalem, the ‘siege’ of ‘Ghetto’ Hebron, 'Ghetto' Bethlehem and ‘illegal’ Jewish settlements. Yesterday he posted a blog about the alleged ‘ ill-treatment and torture of children in the Israeli military detention system … based on 311 sworn affidavits taken from children between January 2008 and January 2012.’

If the allegations of torture are true, there will be an outcry from the Israeli public and I have no doubt the guilty parties will be brought to book. If the claims are untrue, I hope to see an apology on Stephen Sizer’s blog for inciting hatred against Israel.

The torture of children is abhorrent but let's not forget that children are capable of lying. The Palestinian education system instils hatred of Israelis into children from their earliest days. Let's not forget, either, that Israel regularly treats Palestinian children in its hospitals and would do more so if Hamas would let them.


I am bugged by a number of questions about why Stephen Sizer published this latest blog while Jews around the world are mourning the death of three children? Is Rev Sizer trying to tell us it's not only Jews who bleed? Or is he just displaying the same lack of sensitivity that led him to launch the anti-Israel film With God on our Side at his church on the first day of Purim 2010, or to schedule Christ at the Checkpoint for Purim 2012 or that led his chum Ben White to launch his latest anti-Israel book on the eve of Holocaust Remembrance Day this year.

Friday, 15 July 2011

More on Stephen Sizer's Malaysian interview

Stephen Sizer’s eccentric understanding of the Bible raises a number of questions.

First: he was interviewed by a Malaysian reporter for a Malaysian paper. As Malaysia is a Muslim country, the reporter was presumably a Muslim and the vast majority of her readers would be Muslim. Why is Rev Sizer telling a Muslim country that the vast majority of Christians don’t understand their own holy book? Why is he telling Muslims that most Christians believe “absolute rubbish”? Sizer is undermining the credibility of Christians in the eyes of Muslims.

Second: Sizer doesn’t appear the least bit concerned about the “slightly provocative” nature of the article. In fact he appears pretty chuffed that his interviewer, who is more than likely a Muslim, writes with such evident alacrity and glee that an Oxford-educated Christian cleric thinks most of his co-religionists are a bunch of Charlies.

Third: Stephen says that being one of God’s chosen depends on “faith”. I note he isn’t more specific about what “faith” is or who the object of saving faith is. The implication is that Jews don’t have “faith”, which is why they are not the people of God. But Muslims do have “faith”. Could it be that the lady interviewer was so pleased with the Christian cleric’s answer because it affirmed her in her Islamic “faith”?

At a meeting in Dundee earlier this year, Stephen Sizer declared that he doesn’t get involved in politics; he is primarily an evangelist. He has told me that he has visited Iran, Lebanon and other Islamic states in order to be a witness. But telling a Muslim that “faith” identifies you as one of God’s people is irresponsible. “Faith” never saved anyone. What saves is faith in Jesus the Messiah as Saviour and Lord and Son of God. Muslims believe none of those things. If that was an attempt on Stephen’s part at being a witness to a Muslim lady, he needs to take a crash course in personal evangelism.

I suspect that if he had told the interviewer that the people of God are those who believe in the crucified Son of God, the interview would not have appeared in print.

Sizer says he can't help it if the media misrepresents him. But there is no suggestion on his blog that the article is anything other than accurate. In fact, Sizer appears quite pleased by the interview.

I am drawn to the conclusion that in spite of his pleas, Stephen Sizer went to Kuala Lumpur to bash Israel and to bash those who believe the Jewish people in some way remain the people of God.

Are the Jews God’s Chosen People?




















Not according to Rev Dr Stephen Sizer (pictured).

A few weeks ago, the vicar of Christ Church, Virginia Water was in Malaysia participating in a lecture tour organised by Muslim organisation Viva Palestina Malaysia. Shahanaaz Habib of the Star Newspaper interviewed him and he was so impressed by her “rather provocative article” that he posted it on his blog:

“‘Absolute rubbish’, replies Reverend Dr Stephen Sizer when asked about the popular Christian view that Jews are the chosen people and that Israel is the Holy Land which gives them the right to return.

“The senior pastor of Christ Church in Surrey, England, who has a master’s in theology from Oxford University, stresses that the New Testament never once mentions that the Jews are the ‘chosen people’ nor does it say that the land belongs to the Jews.

“In fact, he adds, the Hebrew scripture doesn’t say that either.“‘God’s chosen people are not based on race but based on faith,’ he insists.”

So both Jews and Christians have been getting it wrong for thousands of years. We thought the Bible – both Old and New Testaments – taught that Israel was “the people of God”. But they’re not.

How does the claim that the New Testament “never once mentions that the Jews are the ‘chosen people’” stack up against the New Testament itself?

Well, in one sense Rev Sizer is correct; there is no verse that says “the Jews are the ‘chosen people’.”

But does it need to? If the Old Testament teaches the Jews are God’s chosen people, why should we assume that the silence of the New Testament means they no longer enjoy “favoured nation” status? Should we not, instead, expect to find – if Sizer is right – an announcement that the Jews are no longer persona grata with God?

But, says Sizer, even in the Tanakh we find no evidence that the Jewish people are God’s chosen. It’s all based on faith. Really? How about these verses?

Ex 3:10: “Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

1Sam 9:16: “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.”

2Sam 7:10: And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more.”

Ps 81:11: “But my people did not listen to my voice; Israel would not submit to me.”

Ezek 34:30: “And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people…”

It is possible, of course, that Stephen Sizer will say that the actual term “chosen people” does not appear in any of these verses. Well, try these verses for size…

Dt 7:6: “For you are a people holy to the LORD your God." The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

Dt 14:2: “For you are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

1Chron 16:13: “O offspring of Israel his servant, sons of Jacob, his chosen ones!”

Ps 33:12: “Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!”

Ps 105:6: “O offspring of Abraham, his servant, children of Jacob, his chosen ones!”

Ps: 105:43: “So he brought his people out with joy, his chosen ones with singing.”

Is 43:20: “The wild beasts will honour me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people…”

“God’s chosen people are not based on race but based on faith”, insists Stephen Sizer, but the verses listed above are applied indiscriminately to all the Jews. If Sizer wants explicit statements, where does God ever say that only those Israelites who possess faith are his people?

In Amos 3:2, God warns Israel: “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.”

With privilege comes responsibility. Not every Israelite loved God with his whole heart but, because he was an Israelite and because he was chosen, his punishment would be more severe. To whom much is given, much is required.

But what about the New Testament? Is Sizer correct when he claims the New Testament is silent about the Jews being the “chosen people”?

The objection is a smoke screen. It’s similar to the one raised by those who deny the deity of Jesus: “Jesus never said he was God.” Well he may not have said “I am God” in so many words but if someone is accorded all the titles of God, and if he speaks like God and acts like God, the chances are pretty high that he is God. Jesus didn’t need to go around declaring his deity any more than the Queen of England or the President of the United States needs to constantly jog our memories about their status.

The New Testament, of course, never states explicitly that the Jewish people are “the chosen people” but the evidence is there.

Mt 2:6: “And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.”

Addressing a crowd of Christ-rejecting Jews, Peter states in Acts 3:25: “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

In Romans 9:3ff, Paul writes in the present tense about his “brothers, my kinsmen according to the flesh”:

“They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Amen.

In Romans 11:28f, he says of the Jews: “As regards the gospel, they are enemies of God for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable.”

God called Israel because he chose to, and he will not revoke that call or the gifts he bestowed on them. That is why Paul could say in Romans 2:9: “There will be tribulation and distress for every human being who does evil, the Jew first …”

He is repeating what Amos said centuries before: “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.”

That is why the gospel, although it is “the power of God for the salvation of everyone who believes”, it is (present tense) and remains, “to the Jew first” (Rom 1:16).

Does the New Testament teach that Jewish people are still the chosen people? You bet!

Monday, 21 June 2010

Appeasement in our time?

Stephen Sizer posted a blog on 16 June in which he likened Tony Blair's success in persuading the Israeli Prime Minister to ease the blockade on Gaza to British Prime Minister Neville Chamberlain's "peace in our time" deal with Adolph Hitler.

On his web site in March, Rev Sizer, who is not known for his subtlety, featured some photos he had taken of Israeli soldiers in Bethlehem under the caption "Herod's soldiers operating in Bethlehem today".

Back then I emailed him to say:

I just saw your pics of "Herod's soldiers".
Your pictures are, as ever, technically good but in view of the caption and that the Israeli checkpoint you and Colin Chapman passed through reminded you of an "abattoir", are you suggesting that Binyamin Netanyahu is the new Herod and that the Israeli soldiers are murderers of Bethlehem's children?


Stephen replied:

Dear Mike,
I didn’t say that so please don’t put words in my mouth.
Blessings
stephen


I wrote back:

Thank you Stephen.
I didn't put words in your mouth. I asked a question.
The caption must mean something. So if it is not an allusion to Matthew 2:16-18, what does the caption mean?


I received no reply. Today I wrote to him about his latest blog:

I just read your read your “Peace in our time” blog.
It left me wondering: if Tony Blair is Neville Chamberlain, who is Benjamin Netanyahu?
When I wrote to you about “Herod’s soldiers operating in Bethlehem today” you were not prepared to say that Netanyahu was Herod or that his soldiers were killing Palestinian babies (even though the implication was crystal clear).
The implication of your latest blog is that “Tony ‘Neville’ Blair” is appeasing “Benjamin ‘Adolph’ Netanyahu”. Or is this “putting words in your mouth”?
I wonder if you will be blogging about Turkey’s air strikes last week that killed 120 Kurds, including a seven-year-old girl, in retaliation for an attack by Kurdish rebels on a Turkish naval base which killed twelve soldiers.
This incident was the latest flare-up of a 26-year conflict that has claimed the lives of more than 40,000 people. For decades Turkey has oppressed its Kurdish minority by forbidding the use of the Kurdish language in state schools and government institutions. Layla Zana was expelled from the Turkish parliament in 1994 and imprisoned a year later for uttering from the parliamentary podium a single sentence in Kurdish .
I shall look forward to seeing you expose the hypocrisy of Turkey's prime minister Recep Tayyip Erdogan who in the wake of the Mavi Marmara incident accused the Jewish state of crimes against humanity and called for sanctions against Israel.
I see also that you cite Stephen Lendman with approval. I think I drew your attention to him last year so, knowing your aversion to Holocaust denial, I wonder why you were willing to quote at length a man who contributes to the surreally bizarre anti-Semitic website www.rense.com which, amongst other things, denies the Holocaust and defends as authentic The Protocols of the Learned Elders of Zion.


I'll let you know what Stephen Sizer says.

Monday, 25 January 2010

Sizer Shock

Speaking of freedom, it’s not only the government we have to fear.

Last November, the Christian blogger Seismic Shock, was visited at his home by West Yorkshire Police, in relation to posts he had written regarding the anti-Zionist writings of Rev Stephen Sizer, Vicar of Christ Church, Virginia Water.

Following a call from Sizer, the police visited Seismic Shock for an "informal chat" but, as Seismic Shock explains in a guest post on Harry's Place, the visit still resulted in censorship because the blogger agreed to delete his original blog http://seismicshock.blogspot.com but maintain his current blog http://seismicshock.wordpress.com

The news has sent ripples round the blogosphere – can the police really intervene to solve disputes among bloggers? Stephen Sizer appears to think so as he has warned an Australian blogger:

Dear Vee,

You must take a little more care who you brand as anti-semitic otherwise you too will be receiving a caution from the police as the young former student of Leeds did recently. One more reference to me and you will be reported.

Blessings

Stephen


Today the story is all over the web, Harry's Place carried a guest blog on which Seismic Shock reveals how his collar was felt by the police, and Melanie Philips asks:

What has happened to the British police when they intimidate a writer for material which other people merely find objectionable?

What has happened to the Church of England when it tolerates such behaviour by one of its vicars?

What has happened to Britain when the Communities Minister John Denham hires as an adviser against Islamic extremism one Wakkas Khan who supports the jihadi Hizb ut Tahrir, has opposed government counter-terrorism policies and, as president of the Federation of Student Islamic Societies, invited Hamas-promoting Azzam Tamimi to address a national conference of students; or when the University of Wales Institute and Birmingham University invite as a speaker Islamist Yahya Ibrahim, who has described Jews as ‘monkeys and pigs’, is accused of advocating conflict with the West and has been banned by countries such as the United States or Australia; while at the same time the British police put the thumbscrews on a blogger who defends decency?


Though Stephen Sizer does not like adverse publicity and has no qualms about using the long arm of the law to silence his critics, he is one of Israel's most unremitting critics. Moreover, he had no compunction about informing the world that I was on a par with Holocaust deniers after Evangelicals Now published my wholly negative review of The Ethnic Cleansing of Palestine by the revisionist historian Ilan Pappe, and was sorry there was not a law against people like me.

I wrote the following to Stephen:

I was shocked to read your critique of my EN ‘review’ of Ilan Pappe’s The Ethnic Cleansing of Palestine for a number of reasons.

After our conversation at Starbuck’s in Guildford High Street earlier in the year, I left feeling that your views on the Israel/Palestine issue had mellowed a little. I realise now it must just have been the excellent Starbucks coffee. That rich, dark roast always leaves me feeling that all is well with the world.

Knowing your strong convictions about Matthew 18:15ff, I wonder why you didn’t contact me before going public and suggesting to the entire world that Mike Moore is a virtual Holocaust denier. But don't worry, I'm not going to set the police on you. Thanks to your blog, I’m now nearly famous. A number of people have brought the blog to my attention.

Do you seriously believe that because I reject Ilan Pappe’s revised history of the tragedy that befell the Palestinian people as a result of the establishment of the state of Israel, I ought to be prosecuted and sent to prison? I do not deny that for the Palestinian people who lost their properties and livelihoods, the establishment of the state of Israel was indeed a nakba. I do deny, however, that the Nakba was the direct result of a deliberate policy on the part of the Ben Gurion government to ethnically cleanse the land. To equate the Nakba with the Holocaust is a gross insult to the memory of the six million European Jews who were systematically exterminated through starvation, hard labour and gassing.

There is plenty of documentary evidence from the time that Israel was established to prove that the Nakba was caused by the Arab leaders and not by the Zionists. Here are just a few quotes:

‘The fact that there are these refugees is the direct consequence of the act of the Arab states in opposing partition and the Jewish state. The Arab states agreed upon this policy unanimously and they must share in the solution of the problem.’ (Emile Ghoury, secretary of the Palestinian Arab Higher Committee in the London Telegraph, August 1948)

‘The most potent factor [in the flight of Palestinians] was the announcements made over the air by the Arab-Palestinian Higher Executive, urging all Haifa Arabs to quit... It was clearly intimated that Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades.’ (London Economist, 2 October 1948)

‘It must not be forgotten that the Arab Higher Committee encouraged the refugees' flight from their homes in Jaffa, Haifa, and Jerusalem.’ (Near East Arabic Broadcasting Station, 3 April 1949)

‘The mass evacuation, prompted partly by fear, partly by order of Arab leaders, left the Arab quarter of Haifa a ghost city... By withdrawing Arab workers their leaders hoped to paralyze Haifa.’ (Time, 3 May, 1948)

‘The Arab civilians panicked and fled ignominiously. Villages were frequently abandoned before they were threatened by the progress of war.’ (General John Bagott Glubb (Glubb Pasha), Daily Mail, 12 August 1948)

‘The Arabs of Haifa fled in spite of the fact that the Jewish authorities guaranteed their safety and rights as citizens of Israel.’ (Monsignor George Hakim, Greek Catholic Bishop of Galilee, New York Herald Tribune, 30 June 1949)

Many more of these types of quotes can be found at www.standwithus.com/pdfs/flyers/biglies06.pdf.

You did not have to give EN the benefit of the doubt as to whether the review was commissioned or sent unsolicited (as you think likely). An e-mail to John Benton or me would have satisfied your curiosity. It seems that you and I are both bad at guessing the psychodynamics of the other.

Ilan Pappe, according to your blog, denies that he gave an interview with National-Zeitung but, rather, that he simply “gave a press conference that was published also in that newspaper”. Either Ilan Pappe is telling porkies or else National-Zeitung is, because National-Zeitung states in an introductory paragraph (pardon my poor German):

Original: Im Gespräch mit Erhard Düvel von der National-Zeitung meinte der Autor, dass der 14. Mai 1948 für die Völkergemeinschaft kein Grund zum Feiern sei.

My poor translation: In conversation with Erhard Düvel of the National-Zeitung, the author meant that 14th May 1948 should be no reason for the celebrations for the people partnership.

Pappe claims that he did not say he was using 'oral histories' instead of military archives but he then tells you that, in the case of the alleged Tantura massacre, he researched ‘the archives and oral history’. Furthermore, he says on page xv of the book that he distrusts written Israeli military reports and prefers, instead, Arab sources and oral history. He has his doubts about the written reports of the IDF, ‘as one would and should have about them today’ (my emphasis). Why should one doubt reports written at the time but have no doubts about oral accounts sixty years after the purported events? I am of the conviction that, as a general principle, the faintest ink is more reliable than the best memory.

Pappe states, furthermore, that his allegations of expulsion in the first five chapters of the book are ‘based on the Israeli military archives not on a post modernist notions’. Then he should have made that plain in the book.

Although Pappe may not have declared himself to be a postmodernist and denies that he is ‘a postmodernist scholar’, he certainly speaks as a postmodernist. In February 2007, you recommended that I read The Ethnic Cleansing of Palestine, adding that it was ‘emotive but also accurate language’.

I responded by pointing out that your choice of Pappe was most unfortunate, as he was probably the very worst of the ‘new historians’. Most anti-Israel writers, I said, at least claimed to base their findings on documentary evidence but in the introduction to his A History of Modern Palestine, Pappe admitted to personal bias and political partisanship:

My bias is apparent despite the desire of my peers that I stick to facts and the ‘truth’ when reconstructing past realities. I view any such construction as vain and presumptuous. This book is written by one who admits compassion for the colonized not the colonizer; who sympathizes with the occupied not the occupiers. [My emphasis].

Furthermore, in the Spring 2001 issue of the Journal of Palestine Studies, Pappe published an article defending Teddy Katz’s Tantura thesis, insisting that Katz’s conclusions were correct, even if his facts were not, since historical research need not be based on facts!

If that is not a postmodernist speaking, I have never heard one.

Pappe told you that Katz’s thesis ‘is not the basis for the Tantura affair, which is only two pages in the book, but my own research into the archives and oral history.’

Really? First of all ‘The Massacre at Tantura’ takes up five pages of chapter 6, not two. Secondly, Pappe says the chapter is based on his ‘own research into the archives and oral history’. Which archives? Those Israeli archives he avowedly distrusts? However, as I pointed out in the EN review, the section features about a dozen quotes and citations, only three of which are sourced, one of them to a previous book by Pappe himself.

Professional Israeli historians may not ‘refute’ (sic) that the half of Palestine’s population was expelled’ but few of them share his ideas about the reason they were ‘expelled’.

I'm grateful to you for allowing readers of your blog to read my review and to judge for themselves whether it is ‘balanced’; I’d be most surprised, however, if any disagreed with you. But what do you mean by ‘balanced’? And what do you mean when you say Evangelicals Now is ‘highly regarded for its factual and balanced book reviews’? If by ‘balance’ you mean my review should have contained some praise for Pappe, then you fall short yourself because I’ve seen some very unbalanced reviews by your good self. In an EN review, you dismissed one of Julia Fisher’s books on Israel as ‘inflammatory’ because you interpreted her concern for the Palestinians as a statement that they should get off their backsides and do something to make a better life for themselves (or words to that effect). You have written off Paul Wilkinson’s For Zion’s Sake even though his research was based on primary documents, as well as summarising Barry Horner’s 400+-page Future Israel as a ‘nasty little book’ (my emphasis)?

Contrary to what you claim, Stephen Lendman’s review of The Ethnic Cleansing of Palestine is not ‘a much more balanced review’ than mine. His review is as totally positive as mine is almost totally negative. I say ‘almost totally negative’ because I at least acknowledge the possibility of barbarism on the part of the Israelis. Lendman, however, has nothing but praise for Pappe and nothing positive to say about Israel in his review.

Neither Lendman nor the website which hosts his review is ‘balanced’. The Global Research website speculates whether 9/11 was an inside job’ (which, incidentally runs counter to the theory to that the Israelis were responsible for the collapse of the twin towers, a theory that you brought to the attention of readers of CZ. Lendman has numerous articles on Ziopedia, a website whose raison d'être includes the following unbalanced statement:

We consider Israel to be the most racist and evil country on this planet, an illegal political entity, controlled and protected by a Mafia-like criminal network with a 19th century style colonialist and social-Darwinist agenda. We fight for Israel's replacement with a free, united, egalitarian and secular Palestine.

The 'Holocult'

We refuse to believe in self-evident truths and known facts, promoted by psychopathic liars like the Zionist masters of deception and enforced by criminal codes. We refuse to believe in dogmas that have become such a taboo that mentioning even the slightest doubt in some of their most non-sensical [sic] beliefs, leave alone in their three core dogmas - a plan to kill most, if not all European Jews, 6 Million Jewish victims, and the use of chemical slaughter houses - is treated like medieval heresy, punished by job loss, financial ruin, social shun, and - in thousands of cases - even prison.

In conclusion, Stephen, I’m very disappointed and dismayed that you chose to critique my review in this manner. I do not understand your almost pathological aversion to Israel nor your willingness to embrace anyone, however extreme and however anti-Christian, who shares your negative opinion of the only democracy in the Middle East.

After we met in Guilford earlier in the year, I shared with some interested friends that I thought you had become more reasonable. After reading your blog, I find myself regretting my naivety.

Stephen Sizer's response was as follows:

Dear Mike,

I did not accuse you of being a holocaust denier. Come on now… I have not knowingly changed my views since we last spoke. I do believe the Nakba and ethnic cleansing of over 500 villages listed in my pre-1948 Time Atlas and UN documents leading to over 5million displaced Palestinian refugees registered with the UN today is historical fact.

By the way – I am working closely with the police and Leeds university authorities identifying those associated with Seismic Shock and his/her campaign of harassment that is now putting lives at risk.

If Zionists are going to insist on the right of return for Jewish people worldwide then I equally identify with those who insist on the right of Palestinians to return to their homes or receive compensation.

I simply believe the Zionist cause is not served by rubbishing the integrity or credibility of academic research through this kind of book review.

I hope you have a good Summer.

Shalom,

Stephen