Tuesday, 10 December 2013

First we take Syria, then we take 'Palestine'

There's no denying that some Christian Zionists come over as extreme and, not to put too fine a point on it, as nut cases. But to claim as some do that they are to blame for the troubles in the Middle East is crazy.

Watch this clip from Memri of a Saudi Jihadi Leader tearfully but creepily pray  to his god for martyrdom and slaughter. His only reasons for living are to take Syria, shoot Jews in the head and to behead unbelievers.

I've yet to see John Hagee or any Israeli settler preach the beheading of Arabs while waving knives.



Monday, 2 December 2013

Palestinian Child Sacrifice

During the Cold War, Sting hoped 'the Russians loved their children too.' Sadly, if Australian Darly Johns is right, Israel cannot entertain the same hope about their Palestinian neighbours .

Johns was so affected by media pictures of dead and wounded Palestinian children, allegedly the victims of Israeli aggression that she decided to do something about it. She went as a volunteer peace activist in the Palestinian Authority but when she arrived she was greeted by a far different reality. Johns discovered to her horror that Arab children are actually the victims of child abuse from their own society.


The following video is one of the most moving and disturbing I have ever seen. In it, Johns tearfully recounts how she came to realise that many of the children whose pictures she had been presented as evidence of Israel's cruelty had in fact died while attacking Jewish men, women and children at the behest of their elders.

The video includes clips of Palestinian children reciting hatred for the Jews and expressing a deep desire not for peace, but for war and Israel's demise.


Subtitles are all in French and Hebrew, but the following is a translation of most of the statements by the Arab children and where they can be found on the six-minute film:

1:38 - [Announcer] Her uncle was a martyr and went to Paradise. He's now in heaven! [To the young girl] Your uncle?

1:45 - [Girl] He's in Paradise.

2:42 - [Boy] We should show how our fighters resist. Like the young engineers Mohammed Sawimih and Abu Gnadl.

2:50 - [Interviewer] What did they do?

2:53 - [Boy] They are young engineers who set death traps. They blew up tanks of the Jews.

3:03 - They threw stones on the tanks. We went to see when they buried the martyrs. And a tank arrived and we threw stones at it, and the soldiers fled.

3:22 - It's true that we are a small country, but we have young engineers who can make grenades and bombs to blow up the tanks and cause the [Israeli] soldiers to flee.

3:37 - [Boy] We don't want peace!! We don't want peace!! We want war! We don't want peace. We want to die like all the martyrs in Jenin.

3:51 - [Interviewer] What chance is there for peace, if the children are educated to die? The youth do not forget those who died as martyrs?

3:54 - [Boy] How can we forget them? We do not forget them. We do not forget the blood of the martyrs. It is a martyr, he is with Allah. We do not forget him. We fight until we [also] die as martyrs.

4:44 - [Boy] Allah willing we will have a future, and I will be just like Sheikh Mahmud. That is my future.

4:52 - [Interviewer] Who is this Sheikh Mahmud who you want to be like?

4:55 - [Boy] He was an engineer of planes and everything. He built bombs and sent martyrs to blow up everything, buses and everything.

5:03 - [Interviewer] Do you see your future as a martyr?

5:06 - [Boy] No, that's not my future... [Interviewer] Then what is your future?

5:09 - Our future is for Israel to disappear. That is our future. That Israel will disappear, Allah willing.


In the interview Johns expresses her opinion that the willingness of Palestinian parents to encourage their people to die is like the ancient pagan practice of sacrificing virgins. She concludes the interview with the observation that the Palestinians 'never had any other intention except to eliminate Israel.'

Friday, 8 November 2013

Clash of the Titans


On Saturday 9 November (tomorrow), at 9:00am EST (3.00pm GMT) Michael Brown will be debating Stephen Sizer on the subject of ‘How Christian Is Christian Zionism?’
Stephen Sizer is the leading UK evangelical opponent of Christian Zionism and Israel, and Michael Brown has wanted to engage him in debate for some time.
For listening information, click here


Tuesday, 5 November 2013

Remembering Raymond Loewy


Today, in a Google Doodle, Google commemorates the 120th birthday of Raymond Loewy, the Jewish designer who achieved fame for the magnitude of his design efforts across a variety of industries. 

He was featured on the cover of Time magazine on 31 October 1949 and, amongst other things, designed the iconic Coca-Cola bottle, the streamlined Greyhound bus, the John F. Kennedy postage stamp, steam trains for the Pennsylvania Railroad, the interiors of NASA's Saturn I, Saturn V, and Skylab, Schick electric razors, several models of Studebaker cars, and the logos of Exxon oil, Greyhound, Nabisco, Shell and the United States Postal Service.

I confess that I knew nothing about Loewy until today but the scale and scope of his design work is staggering. A true genius.


Visit his website here.

Wednesday, 30 October 2013

Stephen and me


In 2009 Rev Stephen Sizer likened me to a Holocaust denier. This is what he wrote.


Holocaust Denial?


I was saddened but not surprised to read Mike Moore cynical ‘review’ of Professor Ilan Pappe’s ‘The Ethnic Cleansing of Palestine’ in last month’s Evangelicals Now
Don’t get me wrong. EN is a fine newspaper. I subscribe, as does our church. I read it avidly. I even contribute occasionally when asked. I just find it a little strange to read such a one sided and wholly negative ‘review’ of a book by a Jewish author about the Palestinian Nakba reviewed by a pro-Zionist Christian in an evangelical paper.
Thankfully it is a crime in some countries to deny the Holocaust. It is a shame that it is not yet a crime to deny the Palestinian Nakba, as Moore does.
The simple fact is that one in four refugees in the world today, according to the United Nations, is a Palestinian. Where did they come from? Over 500 towns and villages erased from the map of Palestine in 1948-1949.
Far from ‘leaving no trace’ as Moore suggests, there are over 5 million Palestinian refugees registered with the UN today who still have the keys and title deeds to their homes in what is now Israel. (see here and here for more information)
I took the liberty of asking Professor Pappe to respond to the specific criticisms which Moore makes. He replied:
1. The interview in Germany. I gave a press conference that was published also in that newspaper. On the day the interview appeared there I published a special note to all the German press that I deplore and rebuke the positions of this newspaper and have nothing in common with its agenda and views.
2. I did not say that I am using oral histories instead of military archives, half of the book is based on the latter!, I am using them in conjunction. I do have my doubts on the reports of the IDF, as one would and should have about them today.
3. The basis for the allegation of expulsion in the first five chapters of the book are based on the Israeli military archives not on a post modernist notions. I never declared myself to be a post modernist and I am not a post modernist scholar.
4. Katz’s thesis is reliable but in any case it is not the basis for the Tantura affair, which is only two pages in the book, but my own research into the archives and oral history.
5. Finally, none of the professional Israeli historians refute that the half of Palestine’s population was expelled, they do not share the shame that I feel about it.
Evangelicals Now is highly regarded for its factual reporting and balanced book reviews. Mike Moore’s review was neither.
You can read the review and decide for yourself here 
Stephen Lendman has written a much more balanced review for Global Research here  
Watch Ilan Pappe on the Ethnic Cleansing of Palestine here
Ilan Pappe’s website
And here is one of the best sites for maps showing the ethnic cleansing of Palestine.
Because Stephen Sizer’s blog does not permit comments, I emailed the following:
Dear Stephen,
I was shocked to read your critique of my EN ‘review’ of Ilan Pappe’s The Ethnic Cleansing of Palestine for a number of reasons.
After our conversation at Starbuck’s in Guildford High Street earlier in the year, I left feeling that your views on the Israel/Palestine issue had mellowed a little. I realise now it must just have been the excellent Starbucks coffee. That rich, dark roast always leaves me feeling that all is well with the world.
Knowing your strong convictions about Matthew 18:15ff, I wonder why you didn’t contact me before going public and suggesting to the entire world that Mike Moore is a virtual Holocaust denier. But don’t worry, I’m not going to set the police on you. Thanks to your blog, I’m now nearly famous. A number of people have brought the blog to my attention.
Do you seriously believe that because I reject Ilan Pappe’s revised history of the tragedy that befell the Palestinian people as a result of the establishment of the state of Israel, I ought to be prosecuted and sent to prison? I do not deny that for the Palestinian people who lost their properties and livelihoods, the establishment of the state of Israel was indeed a nakba. I do deny, however, that the Nakba was the direct result of a deliberate policy on the part of the Ben Gurion government to ethnically cleanse the land. To equate the Nakba with the Holocaust is a gross insult to the memory of the six million European Jews who were systematically exterminated through starvation, hard labour and gassing.
There is plenty of documentary evidence from the time that Israel was established to prove that the Nakba was caused by the Arab leaders and not by the Zionists. Here are just a few quotes:
‘The fact that there are these refugees is the direct consequence of the act of the Arab states in opposing partition and the Jewish state. The Arab states agreed upon this policy unanimously and they must share in the solution of the problem.’ (Emile Ghoury, secretary of the Palestinian Arab Higher Committee in the London Telegraph, August 1948)
‘The most potent factor [in the flight of Palestinians] was the announcements made over the air by the Arab-Palestinian Higher Executive, urging all Haifa Arabs to quit... It was clearly intimated that Arabs who remained in Haifa and accepted Jewish protection would be regarded as renegades.’ (London Economist, 2 October 1948)
‘It must not be forgotten that the Arab Higher Committee encouraged the refugees’ flight from their homes in Jaffa, Haifa, and Jerusalem.’ (Near East Arabic Broadcasting Station, 3 April 1949)
‘The mass evacuation, prompted partly by fear, partly by order of Arab leaders, left the Arab quarter of Haifa a ghost city... By withdrawing Arab workers their leaders hoped to paralyze Haifa.’ (Time, 3 May, 1948)
‘The Arab civilians panicked and fled ignominiously. Villages were frequently abandoned before they were threatened by the progress of war.’ (General John Bagott Glubb (Glubb Pasha), Daily Mail, 12 August 1948)
‘The Arabs of Haifa fled in spite of the fact that the Jewish authorities guaranteed their safety and rights as citizens of Israel.’ (Monsignor George Hakim, Greek Catholic Bishop of Galilee, New York Herald Tribune, 30 June 1949)
Many more of these types of quotes can be found at www.standwithus.com/pdfs/flyers/biglies06.pdf.
You did not have to give EN the benefit of the doubt as to whether the review was commissioned or sent unsolicited (as you think likely). An e-mail to John Benton or me would have satisfied your curiosity. It seems that you and I are both bad at guessing the psychodynamics of the other.
Ilan Pappe, according to your blog, denies that he gave an interview with National-Zeitung but, rather, that he simply ‘gave a press conference that was published also in that newspaper’. Either Ilan Pappe is telling porkies or else National-Zeitung is, because National-Zeitung states in an introductory paragraph (pardon my poor German):
Original: Im Gespräch mit Erhard Düvel von der National-Zeitung meinte der Autor, dass der 14. Mai 1948 für die Völkergemeinschaft kein Grund zum Feiern sei.
My poor translation: In conversation with Erhard Düvel of the National-Zeitung, the author meant that 14th May 1948 should be no reason for the celebrations for the people partnership.
Pappe claims that he did not say he was using ‘oral histories’ instead of military archives but he then tells you that, in the case of the alleged Tantura massacre, he researched ‘the archives and oral history’. Furthermore, he says on page xv of the book that he distrusts written Israeli military reports and prefers, instead, Arab sources and oral history. He has his doubts about the written reports of the IDF, ‘as one would and should have about them today’ (my emphasis). Why should one doubt reports written at the time but have no doubts about oral accounts sixty years after the purported events? I am of the conviction that, as a general principle, the faintest ink is more reliable than the best memory.
Pappe states, furthermore, that his allegations of expulsion in the first five chapters of the book are ‘based on the Israeli military archives not on post modernist notions’. Then he should have made that plain in the book.
Although Pappe may not have declared himself to be a postmodernist and denies that he is ‘a postmodernist scholar’, he certainly speaks as a postmodernist. In February 2007, you recommended that I read The Ethnic Cleansing of Palestine, adding that it was ‘emotive but also accurate language’.
I responded by pointing out that your choice of Pappe was most unfortunate, as he was probably the very worst of the ‘new historians’. Most anti-Israel writers, I said, at least claimed to base their findings on documentary evidence but in the introduction to his A History of Modern Palestine, Pappe admitted to personal bias and political partisanship:
My bias is apparent despite the desire of my peers that I stick to facts and the ‘truth’ when reconstructing past realities. I view any such construction as vain and presumptuous. This book is written by one who admits compassion for the colonized not the colonizer; who sympathizes with the occupied not the occupiers. [My emphasis].
Furthermore, in the Spring 2001 issue of the Journal of Palestine Studies, Pappe published an article defending Teddy Katz’s Tantura thesis, insisting that Katz’s conclusions were correct, even if his facts were not, since historical research need not be based on facts!
If that is not a postmodernist speaking, I have never heard one.
Pappe told you that Katz’s thesis ‘is not the basis for the Tantura affair, which is only two pages in the book, but my own research into the archives and oral history.’
Really? First of all ‘The Massacre at Tantura’ takes up five pages of chapter 6, not two. Secondly, Pappe says the chapter is based on his ‘own research into the archives and oral history’. Which archives? Those Israeli archives he avowedly distrusts? However, as I pointed out in the EN review, the section features about a dozen quotes and citations, only three of which are sourced, one of them to a previous book by Pappe himself.
Professional Israeli historians may not ‘refute’ (sic) that the half of Palestine’s population was expelled’ but few of them share his ideas about the reason they were ‘expelled’.
I’m grateful to you for allowing readers of your blog to read my review and to judge for themselves whether it is ‘balanced’; I’d be most surprised, however, if any disagreed with you. But what do you mean by ‘balanced’? And what do you mean when you say Evangelicals Now is ‘highly regarded for its factual and balanced book reviews’? If by ‘balance’ you mean my review should have contained some praise for Pappe, then you fall short yourself because I’ve seen some very unbalanced reviews by your good self. In an EN review, you dismissed one of Julia Fisher’s books on Israel as ‘inflammatory’ because you interpreted her concern for the Palestinians as a statement that they should get off their backsides and do something to make a better life for themselves (or words to that effect). You have written off Paul Wilkinson’s For Zion’s Sake even though his research was based on primary documents, as well as summarising Barry Horner’s 400+-page Future Israel as a ‘nasty little book’ (my emphasis)?
Contrary to what you claim, Stephen Lendman’sreview of The Ethnic Cleansing of Palestine is not ‘a much more balanced review’ than mine. His review is as totally positive as mine is almost totally negative. I say ‘almost totally negative’ because I at least acknowledge the possibility of barbarism on the part of the Israelis. Lendman, however, has nothing but praise for Pappe and nothing positive to say about Israel in his review.
Neither Lendman nor the website which hosts his review is ‘balanced’. The Global Research website speculates whether 9/11 was an inside job’ (which, incidentally runs counter to the theory to that the Israelis were responsible for the collapse of the twin towers, a theory that you brought to the attention of readers of CZ. Lendman has numerous articles on Ziopedia, a website whose raison d’être includes the following unbalanced statement:
'We consider Israel to be the most racist and evil country on this planet, an illegal political entity, controlled and protected by a Mafia-like criminal network with a 19th century style colonialist and social-Darwinist agenda. We fight for Israel’s replacement with a free, united, egalitarian and secular Palestine.

'The "Holocult"

'We refuse to believe in self-evident truths and known facts, promoted by psychopathic liars like the Zionist masters of deception and enforced by criminal codes. We refuse to believe in dogmas that have become such a taboo that mentioning even the slightest doubt in some of their most non-sensical [sic] beliefs, leave alone in their three core dogmas - a plan to kill most, if not all European Jews, 6 Million Jewish victims, and the use of chemical slaughter houses - is treated like medieval heresy, punished by job loss, financial ruin, social shun, and - in thousands of cases - even prison.'
In conclusion, Stephen, I’m very disappointed and dismayed that you chose to critique my review in this manner. I do not understand your almost pathological aversion to Israel nor your willingness to embrace anyone, however extreme and however anti-Christian, who shares your negative opinion of the only democracy in the Middle East.
After we met in Guilford earlier in the year, I shared with some interested friends that I thought you had become more reasonable. After reading your blog, I find myself regretting my naivety.
With best wishes as ever,
Yours for the salvation of Israel,
In response, Stephen wrote the following brief reply.
Dear Mike,
I did not accuse you of being a holocaust denier. Come on now. . . I have not knowingly changed my views since we last spoke. I do believe the Nakba and ethnic cleansing of over 500 villages listed in my pre-1948 Time Atlas and UN documents leading to over 5 million displaced Palestinian refugees registered with the UN today is historical fact.
By the way – I am working closely with the police and Leeds university authorities identifying those associated with Seismic Shock and his/her campaign of harassment that is now putting lives at risk.
If Zionists are going to insist on the right of return for Jewish people worldwide then I equally identify with those who insist on the right of Palestinians to return to their homes or receive compensation.
I simply believe the Zionist cause is not served by rubbishing the integrity or credibility of academic research through this kind of book review.
I hope you have a good Summer.
Shalom,
This was my reply.
Thanks Stephen.
I didn’t say you had accused me of being a Holocaust denier. I wrote that your had ‘suggested’ I was a ‘virtual Holocaust denier’.
After all, your blog is headed ‘Holocaust Denial?’ and you state, ‘Thankfully it is a crime in some countries to deny the Holocaust. It is a shame that it is not yet a crime to deny the Palestinian Nakba, as Moore does.’
If the English language means anything, your title suggests that my review is tantamount to Holocaust denial and the sentence I quoted implies:
a) You approve of criminalising Holocaust denial
b) The Palestinian Nakba was an event similar to the Holocaust
c) so similar, in fact, that denying it should be a criminal offence
d) Mike Moore denies the Nakba
e) Therefore it is a shame Mike Moore cannot be prosecuted for his review and EN for publishing it.
As I said, I didn’t deny the Nakba. What I deny is that the Ben Gurion government was responsible for it. The blame for the Cataclysm lies squarely with the leaders of the Arab nations.
I hope your summer is good too.
Best wishes as ever,
Yours for the salvation of Israel,

Thursday, 19 September 2013

Tabernacles and the nations


Sukkot, or Tabernacles, is the third and final of the great pilgrim festivals of Israel when all the males of Israel had to appear before the Lord at the temple In Jerusalem. The ancient rabbis saw a significance in the festival not only for Israel but also the nations, and the  prophet Zechariah foresaw a day when the Gentile would go up to Jerusalem to celebrate the festival with the Jews. Thousands of Gentiles from around the world travel to Israel every year to keep the festival. Although I'm not criticizing Christians who make the annual pilgrimage to Israel for the festival each year, are they really fulfilling the prophecy of Zechariah 14, or is there an even greater significance to the festival? What is the significance of Tabernacles for Christians today?
1.      Tabernacles is a Happy Festival
In the Jewish calendar, the Festival of Tabernacles always falls on the 15th day of the seventh month, Tishri. In the West, we follow a different calendar, and this year Tabernacles fell on October 13th.

The ancient Israelites were commanded to live in tabernacles for seven days, so that future generations might remember that God made Israel live in tents after redeeming them from Egypt. Tabernacles is a joyful celebration at which religious Jews remember God’s care and provision for Israel when they travelled from Egypt to the Promised Land, living in tabernacles.

There are several names for the festival. Its Hebrew name is ‘Sukkot’ but it is also ‘the Festival of Ingathering’, because the festival celebrates the gathering of the final harvest of the year.

It is also the ‘Season of our Rejoicing’ because it is the only festival at which the Jewish people are commanded to rejoice for seven days.

Tabernacles is such a great festival that some Jews refer to it simply as ‘the Festival’.
2.    Tabernacles is a Harvest Festival
In Deuteronomy 16:16, all the men of Israel were commanded to go to the temple in Jerusalem three times every year: at Passover; at Pentecost and at the Feast of Tabernacles. All three festivals occurred at harvest times.

Harvest in the Bible is full of symbolism about God’s purposes for Israel and the nations. Jeremiah 2:3 tells us that when God chose Israel, she was ‘holy to the LORD, the firstfruits of his harvest’. Where there are firstfruits, harvest will follow. When God described Israel as ‘the firstfruits of his harvest’, he intended that the people should know he would one day have a full harvest from among the nations.

Throughout the Bible, the concept of Israel as the ‘firstfruits’ of God’s harvest occurs in different ways. For example, in Genesis 12:1-3 God called Abraham to be ‘a blessing’ and promised that through him ‘all families of the earth will be blessed’.

The writer of Psalm 67 seems to have Genesis 12:3 in mind when he prays for God to be 'gracious' to Israel and 'bless' Israel and make his face shine on Israel so that the nations will know God’s salvation. As it goes with Israel, so it goes with the nations. According to Genesis 12 and Psalm 67, the nations cannot be blessed with salvation apart from Israel being blessed first.

The psalmist's prayer for Israel also recalls the Aaronic blessing of Numbers 6:24-26: ‘The Lord bless you and keep you; the Lord make his face shine on you, and be gracious to you…’  
Although the high priests had pronounced the Aaronic blessing on Israel for hundreds of years, the writer of Psalm 67 knows the nation was not experiencing them in their fullest sense. Only when the Messiah came could Israel know the blessings of God’s mercy, his grace and the shining of his face in their fullest sense. The songs of praise celebrating the coming of Messiah, sung by Mary, Zachariah and Simeon in the first two chapters of Luke’s Gospel, are full of the themes of blessing, light, grace, mercy and peace. The Aaronic blessing could be experienced by Israel in their fulness  only when Messiah came. But after Messiah had come in grace to bless the Jewish people with peace and shine the light of God on them, he sent out his apostles to proclaim salvation to the nations.
3.    Tabernacles is a Prophetic Festival
When God was about to redeem Israel from Egypt, he declared that Israel was his ‘firstborn’ son. Just as the ‘firstfruits’ carry the promise of a full harvest, so the ‘firstborn’ in a family anticipates even more children. So if Passover looks back to when God redeemed Israel his ‘firstborn’ from Egypt, the Festival of Tabernacles looks forward to a time when he will have a family from all the nations.

According to the instructions given in Numbers 29, seventy bulls were offered over the seven days of the festival, starting with 13 on the first day and finishing with seven on the last day. The later rabbis taught that there were seventy nations in the world and that at Sukkot the 70 bulls were offered on their behalf.

Zechariah 14:16-19 foresees a time when the nations will keep the Festival of Tabernacles, and over the last thirty years, Christians from all over the world have begun to go to Jerusalem each year to keep the Festival in the belief that they are fulfilling Zechariah’s prophecy. Although I am not trying to prevent Christians going to Jerusalem at this time of the year but I think the fulfilment of Zechariah’s prophecy is far greater than those Christians imagine.

In Revelation 7, John sees a vision of 144,000 people from all the tribes of Israel. Chapter 14 presents a similar vision but with additional details to help us understand chapter 7 better. 

Chapter 14:1-7 tells us that the 144,000 were ‘redeemed from among mankind as firstfruits for God and the Lamb’ and in chapter 7, the vision of the 144,000 ‘firstfruits’ is followed by a vision of a vast crowd of people from all nations, so great that no one can count them.

Here we see both Israel, God’s ‘firstfruits’, and the full harvest from all nations. After the vision of the 144,000 ‘firstfruits’ in chapter 14, John sees the Son of Man, Jesus, reaping a great harvest from the nations with the sharp sickle in his hand.

The letter of Ya'akov (James) is probably the earliest New Testament letter, written when almost all believers were Jews. In verse 1 of the letter, Ya'akov addresses his readers as ‘the twelve tribes in the Diaspora’ and in 1:18 he calls them ‘a kind of firstfruits of God’s creatures’. I suggest that the letter of Ya'akov is addressed to the 144,000 (or at least some of them), as the ‘firstfruits’ of the harvest of God and the Lamb.

If we look a little more closely at Revelation 7:15-17, we see that the believers from the nations are keeping the Festival of Tabernacles! On the last day of the Festival of Tabernacles, on Mount Zion in Jerusalem thousands of Jewish men dressed in white robes with palm branches sing the ‘Great Hosanna’. But in John’s vision, the people in white robes with palm branches singing the ‘Great Hosanna’ are all from the nations, not Israel!
Here is the true fulfilment of Zechariah’s prophecy. The nations are keeping the Festival of Tabernacles in the heavenly Jerusalem!
4.    Tabernacles is a Messianic Festival
Without water, there can be no harvest. At the time of Jesus, a joyful thanksgiving service was held in the temple on the last day of Tabernacles. Priests drew water from the Pool of Siloam and poured it out at the altar of sacrifice where the 70 bulls for the nations had been offered. The water ran out the temple gate, into the Kidron valley and through the Judean desert toward the Dead Sea.

It was said in the second temple period: ‘He that has not seen the joy of drawing (and the pouring) of the water, has not seen joy in this life.’

In John 7, when Jesus attends the Festival of Tabernacles, we are told: ‘On the last day of the festival, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink… Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water’.”’

John explains that the ‘living water’ which will flow out of his people is the Holy Spirit. But where in the Old Testament is there a ‘Scripture’ that says ‘rivers of living water’ will flow from the heart of those who believe in the Messiah? No Scripture that says that, so what does Jesus mean?

It will help us if we remember that in Ephesians 2, 1 Corinthians 6 and 1 Peter 2, Messiah’s people are called his new, spiritual temple.

In Ezekiel 40-48, the prophet sees a vision of a glorious future Jerusalem complete with temple. In chapter 47, he sees a river of life-giving water flowing from the gate of that temple. As the river flows through the desert, it refreshes the land and causes trees to grow in abundance. Could Ezekiel’s vision be a picture of Messiah’s spiritual temple?

John’s vision of the New Jerusalem in Revelation 21 & 22 is a parallel passage. John sees a New Jerusalem, from which life-giving water flows and he tells us that the New Jerusalem is the bride of the Lamb. In Ezekiel’s vision, trees grow in the desert but on either side of John’s river, the Tree of Life from the Garden of Eden grows. In the book of Revelation, the entire earth has returned to the perfection of Eden. But Eden in Revelation is even better than the original. It is filling the earth and instead of just one Tree of Life, there is a whole harvest of them and their leaves bring healing to the nations!

Is this not what Jesus had in mind when he spoke of living water flowing out of the hearts of his people, his living temple? Since he ascended to heaven and poured out his Spirit, life-giving water has been bringing new life to the nations. In Ezekiel’s vision, the river of life starts as a trickle from Jerusalem but becomes a great river bring life to the desert. The river of life began flowing as a trickle from the apostles in the temple on the Day of Pentecost. Since then the life-giving water of the Spirit has become a great river that is bringing life to all nations. Christians are called to bring life to the world and that river continues to flow from us.
5.     Tabernacles is the Final Festival
The three great pilgrim festivals of Passover, Pentecost and Tabernacles, set before us a single picture of God’s Messianic Harvest programme for the world.

According to Leviticus 23:10,11, on the day after the Sabbath at Passover, the people were to bring the sheaf of the firstfruits of their harvest to the priest. The priest waved it before the LORD and the one who offered the sheaf was accepted before God.

At the Passover on which Jesus was crucified, on the very day that the first sheaf of the harvest was waved before God, Jesus rose from the grave. In 1 Corinthians 15:20, Paul describes Jesus as ‘the firstfruits of those who have fallen asleep’. The first sheaf of the barley harvest was a picture of the resurrection of Jesus. Just as the sheaf of the firstfruits was offered as the guarantee of a full harvest, the resurrection of Jesus is the guarantee of our resurrection.

After the Passover Sabbath, the people had to count fifty days to the day of Pentecost. On that day they presented two loaves of bread at the temple as firstfruits of the wheat harvest.
The Holy Spirit was poured out on the day of Pentecost, the very day on which the two ‘firstfruit’ loaves were lifted before God in the temple. On the day of Pentecost, like all religious Jews, the 120 disciples would have been present in the temple when the Holy Spirit fell on them. In the very temple where the two loaves were offered to God, the 3,000 Jewish souls who believed Peter’s message were presented to God and the Lamb as the ‘firstfruits’ of a coming world-wide harvest of souls.

Five months later came the final harvest of the Jewish year, the Festival of Tabernacles.
The firstfruits at Passover related to Israel, as did the two loaves presented at Pentecost (Jews and Gentile proselytes to Judaism were converted on the Day of Pentecost) but the final harvest at Tabernacles anticipated a gathering of not just Israel but all nations into the kingdom of God.

But the harvest of the nations will also affect Israel because Paul recognises in Romans 9-11 that something has gone wrong as far as Israel’s salvation is concerned. From the Tanakh (the Old Testament), we might imagine that after ‘all Israel’ was saved, the nations would be saved. But that has not been the case. Nevertheless, God still loves Israel and will be true to his purpose to save the nation he calls his ‘firstfruits’ and his ‘firstborn’.

Paul tells us in Romans 11 that God is using the Gentiles to make Israel jealous and that the ‘the fullness of the Gentiles’ will be the way God will save ‘all Israel.’


The gospel is to the Jew first, not the Jew only. By evangelising the Jewish people we help to bring about the salvation of the nations. Christian Witness to Israel is working to bring that great day. Pray for us and help us to ‘provoke the Jewish people to jealousy’ and thus bring about the salvation of Israel and the nations.

Sunday, 1 September 2013

The Story of the Jews

The historian Simon Schama whose new book tells the story of the Jews

This evening, after preaching about why Christians should love the Jewish people, I arrived home just in time to catch the first episode of Simon Schama’s new BBC 2 series The Story of the Jews, based on his book of the same name. It was everything I expected from a collaboration between the finest television company in the world and a sophisticated, urbane, Reform Jewish historian.

Setting aside minor errors such as the ‘Israelites’ becoming ‘Jews’ at the Exodus from Egypt, the programme was sumptuously filmed and packed full of fascinating information. Much of the details about the Jewish community at Elephantine in Upper Egypt, for example, were new to me.

The two major focuses in the programme were Freud and Moses. Starting with Sigmund Freud and surveying the tragic history of the Jews, Simon Schama ended with Freud as he considered how and why the Jewish people have survived while their oppressors have turned to dust. Schama suggested that the answer lies in the fact that Judaism has the written Torah, the purported words of God mediated through Moses.
It was interesting to see Schama as a religious Jew – albeit not Orthodox – worshipping in synagogue and celebrating Passover with family and friends. But while it is true that the written Torah has played a part in Jewish survival, that is only part of the answer to his question.

I vividly recall the first radio broadcast by Jonathan Sacks, who retired today as Chief Rabbi of the British Commonwealth. On Radio 4’s Thought for the Day spot on the Today programme, Rabbi Sacks asked the same question as Simon Schama asked tonight: What accounts for the survival of the Jews? Jonathan Sacks’ answer was that the Jews have survived because ‘the final chapter has not yet been written.’ He was wrong: the Jewish people have survived and will survive because the last chapter has been written. It was written in eternity, before the universe came into being.

Although Simon Schama’s explanation is closer to the truth, he expressed doubts about the total reliability of the Bible, as did a Jewish archaeologist he interviewed. The archaeologist (whose name escapes me) felt that the historical reliability of Scripture – for example, whether David and Goliath were real personages or whether David defeated the Philistine in battle – were of little concern, it was the metaphorical lessons that were important. But a book of unreliable metaphors, however inspiring, cannot guarantee the survival of a nation and a people.


In the end, the Jewish people survive because ‘He who keeps Israel will neither slumber nor sleep’ (Psalm 121:4).